Thursday, August 10, 2017
Friday, April 29, 2016
Marma therapy
Marma are the vital points in the body where Prana shakti (Vital energy) is located. These are the points where Nerves,blood vessels, ligaments, Tendones or Bones join. That is why these are the points with special anatomical and physiologcal importance. Any injury to these points may lead to vital damage to the body structures.Sometimes they may become even Fatal. There are totally 106 such points are mentioned in Ayurveda. Due to injury or due to any disease these marma points gets damaged leading to the disturbed flow of prana. Which is the main cause for the symptoms like pain etc. Marma therapy is a technique of manipulating these points and making the flow of prana proper.
Marma therapy along with some Medicines gives wonderful result in Pain dominant musculoskeletal conditions. It is effective in Migraine, Back ache, Frozan shoulder, Tennis elbow, Carpal tunnel syndrome, Nerve palsy, Gastritis, Mental disoirders etc.
Marma therapy along with some Medicines gives wonderful result in Pain dominant musculoskeletal conditions. It is effective in Migraine, Back ache, Frozan shoulder, Tennis elbow, Carpal tunnel syndrome, Nerve palsy, Gastritis, Mental disoirders etc.
Thursday, December 31, 2015
Tuesday, June 23, 2015
Ayurvedic Management for Complicated Crohn's Disease
A case of Crohns disease came with severe hypoprotenaemia with generalised edema and edema of the penis and scrotum. Associated with fistula in the abdomen, moderate ascitis, pain abdomen and Increased frequency of stools. Started Ayurvedic treatment and after one month of treatment patient responded well and recovered from the crisis.
Before Treatment
After Treatment
Pus discharge also reduced from the fistula
Before Treatment
After Treatment
Pus discharge also reduced from the fistula
Thursday, June 11, 2015
Friday, March 20, 2015
Agnikarma\ Therapeutic Cautery
Agnikarma : A specialized technique useful in many conditions. It is performed in Two ways
1. Direct: that is directly burning the diseased tissue eg in Corn, Wart. Once we burn the tissues chances of recurrence is minimal. Second is Indirect method where, area is burned away from the disease part eg in case of joint pain we are burning the skin on the point of maximum tenderness but we are not burning the diseased tissues like corn.Just superficially it is done.This is very useful in Back ache, Tennis elbow, Heel pain, Knee joint pain etc. This is similar to Moxibustion of acupuncture. Agnikarma Shalaka or Skin cautery machine is used for the purpose.
1. Direct: that is directly burning the diseased tissue eg in Corn, Wart. Once we burn the tissues chances of recurrence is minimal. Second is Indirect method where, area is burned away from the disease part eg in case of joint pain we are burning the skin on the point of maximum tenderness but we are not burning the diseased tissues like corn.Just superficially it is done.This is very useful in Back ache, Tennis elbow, Heel pain, Knee joint pain etc. This is similar to Moxibustion of acupuncture. Agnikarma Shalaka or Skin cautery machine is used for the purpose.
Saturday, February 28, 2015
Thursday, February 26, 2015
Peripheral Vascular Diseases
Peripheral vascular diseases are named as Vatarakta in Ayurveda. It is a big challenge for a ayurvedic physician to treat such patient. Kshara basthi, Leech application, Shilajatu prayoga etc special treatment are there in ayurveda. Before going for amputation it is always advisable to try ayurveda once. We try our best to save the limb.
Venesection or Siravyadha
SIRA VYADHA
Sira vyadha is considered as half of the treatment for many condition.Removing vitiated blood from the body through venesection is called as Siravyadha. Sira means veins and vyadhana means puncturing. Here venesection was done for a patient of severe back ache. Immediate reduction in pain was observed.(It may be a temporary management, we need other treatments too)
Sira vyadha is considered as half of the treatment for many condition.Removing vitiated blood from the body through venesection is called as Siravyadha. Sira means veins and vyadhana means puncturing. Here venesection was done for a patient of severe back ache. Immediate reduction in pain was observed.(It may be a temporary management, we need other treatments too)
Friday, April 11, 2014
Katibasthi
KATI BASTHI
Kati basthi is a panchakarma procedure where hot medicated oil is kept for some time over the lumbar spine.It is very beneficial for Back ache,Sciatica and Vertebral Disc problems.It should be done for minimum seven days. Depending on the condition suitable medicated oil should be selected.
For more details contact.
Thursday, April 3, 2014
KNOW YOUR MIND
ADITHYA AYUH CARE
Mano prakruti or Psychic Constitution
Mind has three qualities that are Satva,Rajas and Tamas.Based on this constitution of the mind will be decided. All three qualities are there in every person and it will vary according to the situation.But in general which quality is dominant that will decide the constitution.
SAATWIKA:
Compassion,
Tendency to normal distribution, Forgiveness, Truthfull, Righteousness , Faith,
Knowledge, Faith, Knowledge, Intellect, Good memory, Non attachemnt.
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1
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Brahma
(Creator)
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Purity, Cleanliness,
Believes God, Regular self study,
Excellent
Knowledge, Talented , Intelligent,
Respect teachers
and elders, Hospitality, Performing religious activities for the welfare of
society, Truth full, Control over the sensory organs, Not getting anger or
greed etc, Having great personality.
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2
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Aarsha
(Intellect)
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Believes God,
Indulging in prayer etc, Celibacy, Good knowledge and Special knowledge,
Talented, Good memory ,Intelligent.
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3
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Maahendra
(Leader)
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Great Leader,
Dominating character, Commanding, Courage, Support dependents, Religious,
Complexion, Do not indulge in complex activities.
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4
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Yama
(Punctual or
Lawer)
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Doing Justice,
Knows what to do and what is wrong, Firm initiation, Fearlessness, Good
memory , Free from attachment and pride, Punctual, Discipline.
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5
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Varuna
(Official)
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Brave, Clean,
Hates dirty, Like water games and swimming, Easy going, Gets angry at right
place, Sweet Talk, Tolerance, Grey eyes and Brown hairs.
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6
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Kubera
(Businessmen)
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Wealthy, Rich,
Prestigeous, Leading luxurious life, Like enjoyment, Clean, Exhibits angry
and happiness, Neutrality, Tolerance, Economist.
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7
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Gandarva
(Artist)
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Likes dance,
music, stories , Fragrance, Fashion, Travel etc. Likes beauty and beautiful parter,
Enjoyment, Sexual pleasure.
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Raajasa:
Unhappiness, Roaming about, Impatience, Ego, Falsehood, Cruel, Fraudulence,
Lust, Anger, Jealous.
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1
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Aasura
(Antisocial)
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Powerful, Brave,
Wrathful, Envious, Jealous, Violent, Eating alone, Hidden personality, Deceitful,
Merciless, Rich.
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2
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Raakshasa
(Criminal or
Terrorist)
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Ferocious,
Intolerance, Angry, envious, Unstable in movement and behavior, Cruel, Violent,
Attaches or Kills opponents, Likes Alcohol ,Meat and prostitutes, Absconding,
Active at night.
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3
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Sarpa
(Timid)
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Ferocious when
gets angry, Timid in usual, Unstable movements and behaviour, Sharp, Gets
exhausted early
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4
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Preta
(Psychopath
Perverted)
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Idle, Unhappy,
Jealous, Greedy, Does not make equal distribution, Ferocious eater.
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5
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Paishaacha
(Perverted)
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Eating left
overs, Perverted sexual behavior, hates cleanliness, Fierceness,
Eating and behavioral
perversion
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6
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Shaakuna
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Unstable, Eats
frequently, Always thinks about food and sex, Does not save.
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Taamasa:
Sadness,
Nihilistic attitude, Unrighteousness, Ignorance, Blocked intelligence,
Wickedness, Inactivity, Sleepiness.
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1
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Paashava
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Dullness,
Crooked, Daily coitus, negative attitude, always sleeping
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2
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Matsya
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Instability, Foolish,
Timid, Indulging in sex, Likes water
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3
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Vaanaspatya
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Idle, Lazy,
Engaged only in eating, Devoid of intellect, Devoid of wealth and happiness.
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Mental functions
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Mental Function
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Test
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State
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Grade
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Samjna
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Naama Grahana,
Verbal response
Attitude towards
examinar
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Prajna
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Kaalatrayaatmika:Time
sense Bhuddi:Consciousness
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Jnana
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Orientation: Place,
Time, Person
Comprehension
Common knowledge:
Peya jale
paanaartha
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Sheela
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Sahaja vastusu raagam:Anusheelana
Optimistic/
pessimistic
Stable/anxiety
Cheerful/despondent
Reaction to life
events
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Achara
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Attitude towards
work
Religious beliefs
Moral attitudes
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Bhakti
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Mood:sustained
emotional response
Interests
Hobbies
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Chesta
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Affect :short
lived emotional response
Activities
Depressive or
Mania
Anxiety
Phobia
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Chintyam
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Thought: Stream, Continuity
and Content
Karthavyataya, Akartavyataya
Responsibilities
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Vicharyam
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Object of
contemplation
Upapatti
,Anupapattibyam
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Uhyam
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Imagination,Prediction
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Dhyeyam
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Object of
attention
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Sankalpa
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Decision:right or
wrong
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Indriyabhigraha
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Drik:hallusinations
or illusions
Srotra
Rasana:Eating
disorder
Vaak:Quantity,Tone,Flow
Paani and Paada
Medra
|
|
|
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Bhuddi
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Samam Buddirhi
Pasyati,Judgement,Insight
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Dhruti
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Nihantum Ahitaat
arthaath , Niyamaatmika
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Dharana,Medha
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Retention,
Concentration
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Smarana
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Recent and Remote
memory
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Vijnana
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Special knowledge
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Moha
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Avijnaanena
Confusion
Emotional
blunting
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Krodha
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Abhidroha:Parapeedartha
pravrutti
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Dwesha
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Pratishedena:revenge
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Shoka
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Dainyena: Crying, depressed,Pessimistic,Saddish
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Harsha
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Amodena:Preetivishesho
Mana Udrekakaarita, (Happiness)
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Preeti
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Toshena:Happy to particular thing
etc
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Dairya
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Avishaadena:Adainyam
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Bhaya
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Vishada,
Dainya,
Phobia:
Fear: Person
Work
Money
Thing
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Veerya
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Uttanena:Arabda
duskara kaaryeshu Avyaavruttir Manasah
Uttanena
Kriyaarambhena
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Avasthanam
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Sthira
matitvam: Avibramena:Firmness about decision
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Shradda
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Iccha:Abhipraayena
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Vashyata
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Vidheyataya:Addiction
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Hriyam
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Lajja:Apatrapaneena
Shyness
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Upadhi
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Anubandhena
Attachment
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Upasthita Shreya
Future
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Kalyaanaabhineveshena
Indulging in Good
Activities
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Amalam Satvam
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Avikaarena
Unperverted mind
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Insight
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Satvasaara
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Smritimanta,
Bhaktimantah,Krutajna, Praajna,Shuchayo,Mahotsaaha,Daksha,Dheera,Samara
vikranta yodina,Tyakta vishada, Suvyavasthita gati gambhira buddi chestah,
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